The Historical Muhammad

In the name of Allah, the Merciful, the Compassionate


Muhammad
by Abdalhaqq Bewley


There is no god but Allah

Muhammad is the Messenger of Allah.



Muhammad - may Allah bless him and grant him peace by the number of all those who trust in him and all those who deny him from the day of his birth until the day that the Truth is made plain - was the son of 'Abdullah son of 'Abdul-Muttalib son of Hashim of the tribe of Quraysh, descendent of Ismail son of Ibrahim. He was born in Makka fifty-three years before the Hijra. His father died before his birth and his mother Amina died while he was still a young boy, but he found a protector and a guardian first in his grandfather 'Abdul-Muttalib, and then, on his death, in his uncle Abu Talib.

His childhood and boyhood was very simple. He received no kind of formal education and would look after his family's herd of sheep and goats in the hills surrounding Makka. On one occasion he accompanied his uncle on a caravan to Syria and on this journey met a Christian hermit called Bahira who told his uncle that his young nephew would be the Prophet of his people. When he was twenty-five years old, he again made the same journey, this time as a trader in the service of a wealthy widow named Khadija. As a result of his success and from hearing reports of the excellence of his character, she married her young agent. They lived together for twenty-six years and she was the mother of his children and stood by him during the difficult years when he was trying to spread Islam among the people of Makka. It was his custom every year to spend the month of Ramadan alone in a cave on a mountain near Makka. In his fortieth year, nearly at the end of this month, he heard during the night a voice which said to him: "Read!" He replied: "I cannot read." Again the voice came: "Read!" Again he replied, awestruck: "I cannot read." For the third time, the voice commanded: "Read!" He said, "What should I read?" The voice said: "Read in the Name of your Lord who created. He created man from a clot." This was the beginning of the revelation of the Qur'an which continued, intermittently, until just before his death, twenty-three years later. The voice told him that he was the Messenger of Allah and raising his eyes he saw the angel Jibril who was the means by which the revelation was conveyed to him from the Creator of the universe.

His first thought as that he had gone mad, but he was reassured by his wife Khadija and gradually as the revelation continued his reluctance left him and he accepted the awesome task of being the Messenger of the Lord of the creation. During the first three years after this event, he told only his immediate circle about what had happened. His wife Khadija, his adopted son 'Ali, his freed slave Zayd, and his friend Abu Bakr were among the first to accept what he said and to agree to follow him. Then he received the command to "arise and warn" and he began to talk openly to the people of Makka. He pointed out to them the stupidity of idol worship in the face of the clear proofs of the Divine Unity manifest in the creation. Seeing that their way of life was threatened, the clans of the Quraysh became hostile and started to persecute his followers and to insult him.

In spite of this, the number of Muslim steadily increased and the Quraysh tried to stop him with bribes, even offering to make him king if he would only compromise with them and stop attacking their false gods. By his words and example, he was undermining and endangering the structure of their society and the basis of their wealth. However, Islam was further strengthened when 'Umar ibn al-Khattab accepted the Prophet. He was one of the strongest and most respected of Quraysh and until this time had been one of the staunchest opposers of Islam. In their frustration and rage, the Quraysh confined the whole of the Prophet's clan to a ravine for three years forbidding all dealings with them. During this time, his wife Khadija and his uncle and protector Abu Talib died and an attempt that he made to take Islam to the nearby city of Ta'if met with failure and rejection. It was at this seemingly low ebb that the Miraj took place. Muhammad was taken up through the seven heavens and shown the true nature of his being and the honour in which he was held by his Lord, the Divine Reality.

Shortly after this, a small group of me from a city named Yathrib listened to him when they came to Makka. They accepted him as Prophet and returned to their city with a Muslim teacher. The following year they returned with seventy-three new Muslims and invited the Prophet to their city. From then the Muslims began to leave Makka and to settle in Yathrib and finally the Prophet, evading an attempt to murder him, travelled with Abu Bakr to Yathrib which was renamed al-Madina al-Munawwara, the Enlightened City. This event is known as the Hijra and marks the beginning of the Muslim community.

From this time, the Prophet was ordered by his Lord to fight his enemies though up to this time there had been no attempt at self-defence. The first expeditions were very small and there was almost no fighting. In the second year of the Hijra the Quraysh sent an army of a thousand men ostensibly to protect a caravan from Syria. The Prophet assembled an army of just over three hundred men and the two sides met at a place called Badr. The Muslims led by the Prophet, with complete trust in Allah in their hearts and reinforcement from the angelic world, won a complete victory and killed many of the leaders of Quraysh. The enmity of Quraysh increased but Islam was firmly established in the land.

The following year, the Quraysh marched against Madina and the Muslims met them at the mountain of Uhud, a short distance from the city. Despite the odds against them, the Muslims would have won a victory except that greed for spoils led a band of archers to leave their position and the Muslims were defeated. This defeat led to the murder of Muslims who travelled to spread Islam and to open hostility from the Jews of Madina encouraged by disaffected elements within the Muslim community.

In the fifth year of the Hijra, the Quraysh again attacked Madina and this time they brought ten thousand men. The Prophet had organised the digging of a deep ditch as a defence for the city and the affair became known as the Battle of the Ditch. The Makkans were joined by a tribe of Jews from Madina. However, confused by the ditch and discouraged by suspicion of their Jewish allies and a bitter wind which blew for three days and nights, they packed up and left without offering battle. The Jewish tribe were severely punished for their treacherous behaviour.

In the same year, the Prophet decided to take a company of fourteen hundred men to Makka to perform Hajj. They camped at al-Hudaybiyya just outside the city, but were prevented from entering. Envoys were sent by Quraysh and the Prophet made a treaty which appeared to be disadvantageous to the Muslims and they returned to Madina without setting foot in the Holy City. However, this treaty which stopped the fighting between the Quraysh and the Muslims proved in fact a great victory and Islam spread with greater speed than ever before.

Under the terms of the treaty, the Quraysh had agreed to evacuate Makka the following year for three days while the Muslims visited the city and performed 'Umrah. This was the first time that the Prophet and his Companions had visited Makka for seven years.

In the following year, the Prophet sent an army of three thousand to face an attack from the Byzantine Emperor in Syria. They attacked fearlessly a hundred thousand men, fighting until three leaders had been killed. The few who remained retired and returned to Madina. Then the Quraysh broke the treaty and the Prophet marched with ten thousand men against the Quraysh in Makka. They conquered without bloodshed and the Prophet proclaimed a general amnesty. He freely forgave the people who had unceasingly persecuted him since the beginning of Islam. They became Muslims and the only destruction was of the idols around the Ka'ba. The Prophet set about subduing the remaining hostile tribes, winning a victory at Hunayn, and he besieged and won over the city of Ta'if whose people had rejected him ten years earlier.

In the ninth year of the Hijra, the Muslims of Madina were tested by Allah. The Prophet called for all the Muslims to go with him at the hottest time of the year on a gruelling expedition to a place called Tabuk. Some went and some stayed behind. The expedition returned without fighting. The same year was known as the Year of Deputations and people came to swear allegiance to Islam and the Prophet from all parts of Arabia.

In the tenth year of the Hijra, the Prophet led the Farewell Hajj at which there were one hundred forty thousand Muslims. In a khutba on Mount Arafat, he reminded them of the duties of Islam and that they would be called to account for their actions, and then he asked them if he had truly delivered the guidance. The reply was: "By Allah, yes!" and he said, "O Allah, you are witness." Soon after his return to Madina, he became ill and died with his head in the lap of his most loved wife, 'A'isha.

During the last ten years of his life, he led twenty-seven campaigns in nine of which there was fierce fighting. He planned and sent out thirty more. He personally surprised every detail of administration and judged every case himself, being accessible to every suppliant. He destroyed idol worship and replaced the arrogance and violence, the drunkenness and immorality of the Arabs by humility and compassion, harmony and generosity, creating a truly illuminated society whose like has never been seen - the community of the Companions of the Seal of the Prophets, the final Messenger, the slave of his Lord, Muhammad.

First Human Obligation is to Know about Muhammad (pbuh)

by Shaykh Nazim Adil Al-Haqqani An-Naqshabandi